Archive for July, 2007

The Great Good Place

On Friday 5th January 2007, John Wright played some of the songs off his forthcoming album Dead Ape, Dead Bear, due to be released January 2008.

As Research Support Librarian at the University of Wales, Bangor’s Main Library, he writes, thinking about what we are trying to do with Rhwng: “I often talk about Oldenburg’s book The Great Good Place, where he describes the ‘third place’ as ‘the public places on neutral ground where people can gather and interact’.

A ‘third place’, then, seeks to facilitate activity which is open to all to engage with, and seeks to question, to explore, not to take for granted. I hope that the library facilitates in a similar way”.

Many thanks, John.

Two Quotes by Ray Oldenburg

“Life without community has produced, for many, a life style consisting mainly of a home-to-work-and-back-again shuttle. Social well-being and psychological health depend upon community.”

“Most needed are those ‘third places’ which lend a public balance to the increased privatization of home life. Third places are nothing more than informal public gathering places. The phrase ‘third places’ derives from considering our homes to be the ‘first’ places in our lives, and our work places the ’second.’”

Quotes from: http://en.wikipedia.org/wiki/Ray_Oldenburg

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God in All Things

Meister Eckhart, the Dominican thirteenth century mystic, is a writer often quoted by Quaker Concern for Animals. In an echo of the precept of ahimsa/harmlessness, he wrote:

“Apprehend God in all things,
For God is in all things.
Every single creature is full of God
And is a book about God.
Every creature is a word of God.
If I spent enough time with the tiniest creature
Even a caterpillar –
I would never have to prepare a sermon,
So full of God
Is every creature.”

On Friday 2nd March 2007 Marian Hussenbux of Quaker Concern for Animals gave a talk entitled ‘Every Being is an End’. This covered the history of QCA, its links with other faiths and the concept of Universal Kinship.

Marian has submitted the above quote by Meister Eckhart – thank you very much, Marian.

Marian Hussenbux is a semi-retired teacher of Modern Languages, examiner and translator. Since 2004, she has been clerk of Quaker Concern for Animals and is currently assistant clerk of Birkenhead Meeting. She is secretary of the Green Party Animal Rights group. QCA is developing a strong interfaith policy and is a founder member of the newly launched Interreligious Fellowship for Animals.

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Poems by Joan Poulson

Poet Joan Poulson read at Rhwng on Friday February 2nd 2007. She has kindly submitted two poems – thank you very much, Joan.

Anna has never kept ducks

Anna has never kept ducks, has friends who own
only a king-size bed and a black Glide she covets
to ride solo across the Painted Desert.

Afraid of heights she’s walked Striding Edge
climbed a Jack-in-the-Beanstalk ladder
vertical up a face in the Puye Cliffs

and relaxing in bergamot fragrant suds
she ponders a home far from the city
and bookshops, the music, cafes,
friends she meets week-ends in galleries
with glass roofs and staircases
where she rarely thinks of the cave
by the river ghosting her mind
like the eyes of that seal in Wales,
the smells of a bluebell wood in spring.

She’ll make extensions of wood and glass
and mud to her forever-home

will read and paint, write strange, startling phrases.
On drizzly nights she’ll gaze at moons and galaxies
through glass, on soft dry evenings stretch beside
the waterfall, whispering with owls and birch trees,
chuckling as otters slide mud-glossy slopes
and foxes leap and yelp, unable to reach
the tree-house she built for her ducks.

A Friday in June

Into the city,
first time in weeks.

The tram juddering,
my thoughts on the wonder that is my life.

The tram juddering,
wounded caterpillar.

I turn to your book,
read about your dog,
about waiting for a train,
about an August caterpillar.

I am weeping.

Joan Poulson writes for both adults and children, has read her work to audiences indoors and out, in desert and in snow, from Norway to India, Penrith to the Isle of Wight, California to Vermont. Her work has appeared in book-form including onetree singing (Blackthorn Books) and the children’s novel Dear Ms (A and C Black); on commissioned sculpture (Durham Art Gallery and Norton Priory Museum); on posters (Poems in Waiting Rooms, the Arts Council); in dance drama production; on Radio 4 and Channel 4 television.

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The Gully Hermits

On Friday 2nd June 2006, poet David Hart gave a talk entitled ‘Sometimes this, Sometimes that’ and, by way of introduction, he quoted the following from a poem by Yehuda Amichai: ‘Sometimes pus,/sometimes poetry/…But through the wound in my chest/ God peers into the universe’. Amichai’s poem (in David’s own translation, drawing on other versions and helped with the Hebrew by Rikki Jackson in Birmingham), and his own poem in response, will appear later this year in a Picador anthology edited by Carol Ann Duffy called Answering Back.

David has sent, for this journal, a poem from his new collection Running Out and he follows this with a few words about the poem and poetry. Thank you very much, David.

The Gully Hermits
David Hart

Something should be said now in respect of the gully hermits,
for the record,
that they are, to find the words, Christ with deep-grasped eyes,
for remembering,
tired as a shelf, where the shaggy cliff seems to overhang easy,
to note it,
up and down, boots soaked through, a nod, shifty, a finger,
to give it shape,
preferment without title except fluke, bristleworm, thrip, whip,
in shadow,
hand in no hand but in the rush of air, in nettle, in bramble,
to keep this on file,
how the rocks lock almost, how sanctuary, to seek the words,
to map it,
where secret brides, to find the words, to translate longing,
document it,
the face in the rock when otherly lit, I swear, lichen-tasting,
keep a record.
the flower called candle, Christ in the ditch-turn disintegrating,
keep a record,
Hello, remember that Hello, its echo Hello, Hello for nights after,
keep a record,
nothing comfortable here, to shake the words, no ship, boat,
keep a record,
not even a coracle, a plank, branch, even a toy mock-cutter,
keep a record,
a mark on a stone, blood on a leaf to be interpreted, day’s night,
keep a record,
the bargain, the deal, the instrument of promise, the up-down-up,
keep a record,
no camera steady, only to imagine if the light is right, emerald -
keep a record -
aquamarine, pitchblende, malachite, lung-strike, gannet, gull,
keep a record,
prints in mud, overprints, whisper bouncing off rock, tug-flight,
hold it.

NOTE July 18th 2007

‘The Gully Hermits’ is in my Running Out (Five Seasons Press 2006), a mix of poetry from the previous ten years or so. Although I have provided notes in the book, this poem has no note, and I am unable to say now where the poem came from, why I wrote it. Looking at it again now, some years after it was written, there is sea and thereabouts (I was born and grew up in Aberystwyth), there are religious namings – hermits, Christ – which I recognise, as I do deep Christian history in Wales; keeping a record is there, layering in books, in the library (the National Library?), in poetry itself, and the gully I recognise as off the track, a hidden place, treacherous even.

None of this, though, begins to explain the poem, and the truth is I had no such clarity in the making of it: no conscious decision as to where it was going, what it ‘was about’. Simply or complexly, I got into it and stayed with the shape with something like obsession.

It is quite possible there is in the poem only confusion. A kindly web site review lists the poem as one of the reviewer’s ‘ten best’ in the book, and I can quote this because I don’t know why. I wonder if it is of necessity (to me) a religious poem, or what that might mean.

If I say I have for as long as I can remember been attracted by the surreal, I don’t want this to be heard to mean it is merely a game to play, a joke on the side. On the contrary, what if an essential part of the work of a poet (as of a visual artist) is to discover what is there when the language of images is played with, investigated, let loose? I use these three verbs to suggest (1) a letting go in an experimental, childlike way, (2) a laboratory testing and (3) a wilful going beyond everyday conversational, journalistic etc use. But all the words in my poem exist in the language and the grammar isn’t fractured (or perhaps it is, I wouldn’t be too sure, but I like to think not wilfully against sense).

What does seem clear to me is that the big questions concerning poetry cannot be answered extraneously to the poem itself. The poem is a new thing, it is the experiment and not the putting into effect of an intellectual position, or of a reasoned scheme. Not for me anyway.

In our everyday use of language we use a tiny fraction of what language has to offer; at worst this means hackneyed phrases, cliché, verbal craft at a minimum, language borrowed without new thought or feeling. At best, language in everyday use can attempt precision and subtlety, can test new meanings, relish new pleasures, but this is rare.

So poets might at least be taking this on as a task. And there are big stakes: what might it mean to use language for religious meaning now? What might it be to rehearse well-established meaning that has become stale in the telling? What is there to be discovered by bringing verbs, nouns and adjectives together that have not usually be found (heard) together? How far can we go in discovery by way of unexpected metaphor? Should we know what we intend to say, or might we discover what we have said after we’ve said it?

Bringing into fruitful collision, towards unexpected possibilities, from the compartments of our brain: the verbal, visual, sensual, mathematical, logical, dreaming, of memory, playfulness, is a process not readily predictable, or amenable then to simple analysis. The resulting poem is open to other people’s brains (emotions, memories, etc) of the same complexity.

So for myself I am moving (in mid-2007) into making poems even less predictable of obvious meaning, where there is juxtaposition, ideas connected by subliminal association, no essential necessity for narrative continuity, while I am aware that I am myself making the poem and I want some kind of emotional charge – uncertainty with possibility, significant lack of resolution held in tension, suggestion of purpose even if elusive.

‘The Gully Hermits’ was written some years ago and does show something of what I’m suggesting here; I am taking that further, wondering where ‘further’ might be.


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